Basil the Great on Justification
None of the stances fits without misdescribing the figure
Every listed stance was tested against the sources, and each asserts something the figure does not. The reasoning is recorded in full, and it is the content.
De Spiritu Sancto 9.23
THE POSITION
Like Athanasius, his salvation language is deification, and the forensic/transformative/infused categories do not fit it. De Spiritu Sancto 9 ends its ladder of what the Spirit gives with "the being made God" — the goal is participation in the divine life through the Spirit's indwelling, reached by being cleansed and made spiritual by fellowship with him. There is no account of a sinner being declared or made righteous; the question is not posed.
WHAT OTHERS HOLD HERE
ABOUT THIS FIGURE
Bishop of Caesarea and monastic legislator. Supplied the Trinitarian vocabulary the church still uses — one ousia, three hypostases — and argued the Spirit's deity in De Spiritu Sancto while deliberately never calling him God outright.
Cite this page
"Basil the Great on Justification", Examined Doctrine, July 2026 edition, https://examineddoctrine.com/position/basil/justification (archived at https://examineddoctrine.com/editions/2026-07/position/basil/justification).