John Duns Scotus on Natural / general revelation
None of the stances fits without misdescribing the figure
Every listed stance was tested against the sources, and each asserts something the figure does not. The reasoning is recorded in full, and it is the content.
THE POSITION
No stance fits. He has one of the most elaborate natural theologies in the tradition — the argument of De Primo Principio moves from efficient and final causality and pre-eminence to a first being, and the doctrine of univocity is what makes him think the argument reaches God at all. But the three stances here are shaped by a Romans 1 debate about whether clear revelation is culpably suppressed, and that is not his question. His question is what unaided reason can demonstrate, and he pairs a high answer with an insistence that supernatural revelation is still necessary for knowing our end.
WHY THERE IS NO QUOTATIONNo quotations. Scotus died in 1308 and the Latin is public domain, but the usable English translations are modern and in copyright, so these positions are paraphrased from standard scholarly accounts rather than reproduced.
WHAT OTHERS HOLD HERE
ABOUT THIS FIGURE
Franciscan, the Subtle Doctor. Argued for the univocity of being and for a will free in its own right rather than moved by the intellect's judgment — the point where the Franciscan schools part from Aquinas.
Cite this page
"John Duns Scotus on Natural / general revelation", Examined Doctrine, July 2026 edition, https://examineddoctrine.com/position/scotus/natural-revelation (archived at https://examineddoctrine.com/editions/2026-07/position/scotus/natural-revelation).