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Examined Doctrine

Jonathan Edwards on Baptism

1703 – 1758 · REFORMED / CONGREGATIONALIST
READ IN A PRIMARY SOURCEAFFIRMS°
STANCE

Infants included, as a covenant sign

Though I have no doubts about the doctrine of infant baptism; yet God's manner of dealing with such infants as are regularly dedicated to him in baptism, is a matter liable to great disputes.
An Humble Inquiry into the Rules of the Word of God concerning the Qualifications requisite to a complete Standing and full Communion in the Visible Christian Church (1749), Part I

THE POSITION

He holds infant baptism without hesitation, and holds it as a covenant sign given to children as "parts and members of their parents" — which is exactly why the rule he presses about credible profession reaches the font as well as the Table. Parents who make no profession of godliness have no right to present a child, since "unconverted parents do never truly give up their children to God; since they do not truly give up themselves to him." The rite does nothing of itself.

SCRIPTURE
GENESIS 18:19 · BSB

19 For I have chosen him, so that he will command his children and his household after him to keep the way of the LORD by doing what is right and just, in order that the LORD may bring upon Abraham what He has promised.”

7 OTHERS HOLD THIS

Jacobus ArminiusCalvinTim KellerJohn OwenR.C. SproulWestminster ConfessionZwingli
Believers only, on profession of faithVODDIE BAUCHAM · THE CHURCH OF ELEVEN22 STATEMENT OF FAITH · JOSH HOWERTON · SECOND LONDON BAPTIST CONFESSION · JOHN MACARTHUR · GAVIN ORTLUND · JUSTIN PETERS · JOHN PIPER · CHARLES HADDON SPURGEON
Infants included, and effective for regenerationAQUINAS · AUGUSTINE · CHRYSOSTOM · CONSTANTINOPLE I · IRENAEUS · LUTHER · PHILIP MELANCHTHON · NICAEA I · WESLEY
See all 29 figures on baptism →

ABOUT THIS FIGURE

New England pastor, revival theologian and philosopher of the First Great Awakening, dismissed from his Northampton pulpit in 1750 over who may come to the Lord's Table. This entry rests on Freedom of the Will (1754), Original Sin (1758), Religious Affections (1746), An Humble Inquiry (1749), Distinguishing Marks (1741), Some Thoughts on the Revival (1742), An Humble Attempt (1747) and A History of the Work of Redemption, read in the Hickman edition.

17 OF 18 POSITIONS QUOTED
Everything Jonathan Edwards holds →
Cite this page

"Jonathan Edwards on Baptism", Examined Doctrine, July 2026 edition, https://examineddoctrine.com/position/edwards/baptism (archived at https://examineddoctrine.com/editions/2026-07/position/edwards/baptism).

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