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Examined Doctrine
PASSAGE · BSB

Hebrews 2

6 positions in the corpus lean on this chapter. Cited verses are marked.

1We must pay closer attention, therefore, to what we have heard, so that we do not drift away.

2For if the message spoken by angels was binding, and every transgression and disobedience received its just punishment,

3how shall we escape if we neglect such a great salvation? This salvation was first announced by the Lord, was confirmed to us by those who heard Him,

4and was affirmed by God through signs, wonders, various miracles, and gifts of the Holy Spirit distributed according to His will.

5For it is not to angels that He has subjected the world to come, about which we are speaking.

6But somewhere it is testified in these words: “What is man that You are mindful of him, or the son of man that You care for him?

7You made him a little lower than the angels; You crowned him with glory and honor

8and placed everything under his feet.” When God subjected all things to him, He left nothing outside of his control. Yet at present we do not see everything subject to him.

9But we see Jesus, who was made a little lower than the angels, now crowned with glory and honor because He suffered death, so that by the grace of God He might taste death for everyone.

10In bringing many sons to glory, it was fitting for God, for whom and through whom all things exist, to make the author of their salvation perfect through suffering.

11For both the One who sanctifies and those who are sanctified are of the same family. So Jesus is not ashamed to call them brothers.

12He says: “I will proclaim Your name to My brothers; I will sing Your praises in the assembly.”

13And again: “I will put My trust in Him.” And once again: “Here am I, and the children God has given Me.”

14Now since the children have flesh and blood, He too shared in their humanity, so that by His death He might destroy him who holds the power of death, that is, the devil,

15and free those who all their lives were held in slavery by their fear of death.

16For surely it is not the angels He helps, but the descendants of Abraham.

17For this reason He had to be made like His brothers in every way, so that He might become a merciful and faithful high priest in service to God, in order to make atonement for the sins of the people.

18Because He Himself suffered when He was tempted, He is able to help those who are being tempted.

Who leans on it

Calvin on continuation of spiritual giftsPRIMARY SOURCEAFFIRMS°Calvin says the miraculous gift ceased, and says why. Of the five offices of Ephesians 4:11 only pastor and teacher are ordinary; apostles, prophets and evangelists 'were not instituted in the Church to be perpetual' but…Second London Baptist Confession on the person of christPRIMARY SOURCEAFFIRMS°Chapter 8.2 gives the Chalcedonian formula in confessional prose: two whole, perfect and distinct natures inseparably joined in one person, without conversion, composition or confusion. Paragraph 8.7 adds the communicati…John MacArthur on continuation of spiritual giftsPRIMARY SOURCEAFFIRMS°Hard cessationism, stated as official church doctrine rather than only argued at book length in Strange Fire (still the fuller popular treatment, but not the primary source used here). Tongues and sign miracles authentic…John Owen on the person of christPRIMARY SOURCEAFFIRMS°Chalcedonian, and Owen states the guardrails explicitly: God and man in one person, not a God and a man; God incarnate, not a man deified; the properties of each nature remaining that nature's own and not communicated to…Wesley on extent of the atonementPRIMARY SOURCEAFFIRMS°Christ died for every person without exception, not only the elect. Stacks universal-scope texts against a definite-atonement reading and argues that universal invitation and definite atonement cannot both be sincere: if…Westminster Confession on the person of christPRIMARY SOURCEAFFIRMS°WCF 8.2 reproduces the Chalcedonian formula and its four negations in seventeenth-century English, insisting on 'two whole, perfect, and distinct natures' in one person, and adding 'with all the essential properties and …