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Examined Doctrine

Athanasius of Alexandria on Extent of the atonement

C.296 – 373 · GREEK FATHER
READ IN A PRIMARY SOURCEAFFIRMS°
STANCE

Universal — for all, applied on faith

On the Incarnation 25.4
"signifying by what manner of death He was to ransom all"

THE POSITION

The language is relentlessly universal and the argument requires it — "in the stead of all," "the ransom of all," "the debt owing from all." Because the Word assumed a body of the same nature as everyone's, the death of all is discharged in that one body and incorruption reaches the whole race. The only restriction he draws is in application: those who believe tread down death.

SCRIPTURE
2 CORINTHIANS 5:14 · BSB

14 For Christ’s love compels us, because we are convinced that One died for all, therefore all died.

5 OTHERS HOLD THIS

Jacobus ArminiusChrysostomLutherPhilip MelanchthonWesley
Definite — for the elect, effectuallyVODDIE BAUCHAM · JONATHAN EDWARDS · SECOND LONDON BAPTIST CONFESSION · JOHN MACARTHUR · JOHN OWEN · JOHN PIPER · R.C. SPROUL · WESTMINSTER CONFESSION
Sufficient for all, efficient for the electAQUINAS · CALVIN · CHARLES HADDON SPURGEON
Never framed in these termsAUGUSTINE · JOSH HOWERTON · NICAEA I · ZWINGLI
See all 24 figures on extent of the atonement →

ABOUT THIS FIGURE

Defender of Nicene orthodoxy against Arianism through repeated exiles. On the Incarnation is his central work on why God became man.

10 OF 15 POSITIONS QUOTED
Everything Athanasius holds →
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"Athanasius of Alexandria on Extent of the atonement", Examined Doctrine, July 2026 edition, https://examineddoctrine.com/position/athanasius/atonement-extent (archived at https://examineddoctrine.com/editions/2026-07/position/athanasius/atonement-extent).

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