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Examined Doctrine

Athanasius of Alexandria on the Trinity

C.296 – 373 · GREEK FATHER
READ IN A PRIMARY SOURCEAFFIRMS°
STANCE

One substance, three persons, co-equal and co-eternal

Against the Arians I.11
"no holy Scripture has used such language of the Saviour, but rather 'always' and 'eternal'"

THE POSITION

The Son is not a creature but an offspring proper to the Father's essence, eternally begotten. His signature argument is that Scripture uses "before," "once," and "when" of creatures and never of the Word, so the Arian "there was when He was not" is imported rather than exegeted. The Radiance-and-Light analogy carries the weight: no one ever saw light without its brightness.

SCRIPTURE
JOHN 1:1 · BSB

1 In the beginning was the Word, and the Word was with God, and the Word was God.

17 OTHERS HOLD THIS

Basil the GreatCalvinChrysostomConstantinople IJonathan EdwardsThe Church of Eleven22 Statement of FaithM. HeiserSecond London Baptist ConfessionLutherJohn MacArthurPhilip MelanchthonNicaea IJohn OwenJustin PetersR.C. SproulWestminster ConfessionZwingli
Trinitarian in substance but pre-Nicene and terminologically undevelopedIRENAEUS
See all 19 figures on the trinity →

ABOUT THIS FIGURE

Defender of Nicene orthodoxy against Arianism through repeated exiles. On the Incarnation is his central work on why God became man.

10 OF 15 POSITIONS QUOTED
Everything Athanasius holds →
Cite this page

"Athanasius of Alexandria on the Trinity", Examined Doctrine, July 2026 edition, https://examineddoctrine.com/position/athanasius/trinity (archived at https://examineddoctrine.com/editions/2026-07/position/athanasius/trinity).

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