Philip Melanchthon on Authority of Scripture
Scripture alone is the final, only infallible authority
But when they teach or ordain anything against the Gospel, then the congregations have a commandment of God prohibiting obedience... And Augustine (Contra Petiliani Epistolam): Neither must we submit to Catholic bishops if they chance to err, or hold anything contrary to the Canonical Scriptures of God.
THE POSITION
Scripture stands over the church's teaching office: bishops may judge doctrine, but only by the Word, and a bishop who teaches against the Gospel is to be disobeyed by divine command. Melanchthon puts the argument as a limit on jurisdiction rather than as an abstract principle — the question at Augsburg was whether the churches owed obedience to bishops, and his answer is that they owe it only so far as the bishops teach the Gospel.
8 But even if we or an angel from heaven should preach a gospel contrary to the one we preached to you, let him be under a curse!
18 OTHERS HOLD THIS
ABOUT THIS FIGURE
Luther's colleague at Wittenberg and the Reformation's systematizer. He wrote the first Protestant systematic theology (Loci Communes, 1521), drafted the Augsburg Confession (1530) and its Apology (1531), and then revised his own work far enough that the Formula of Concord condemned the later version seventeen years after his death. This entry rests on the Augsburg Confession read in Latin and English — Part I less Articles VI-VIII and XIV-XVI, plus Part II Articles XXII-XXIV and XXVIII — on the opening articles of the Apology in English, and on the successive editions of the Loci through Latin sentences preserved by Schaff and Bente; no edition of the Loci itself was read.
Cite this page
"Philip Melanchthon on Authority of Scripture", Examined Doctrine, July 2026 edition, https://examineddoctrine.com/position/melanchthon/scripture-authority (archived at https://examineddoctrine.com/editions/2026-07/position/melanchthon/scripture-authority).